🔗 Share this article

My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall watching the Standards Trio, an instance of transcendent magic captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very nature of our existence. We don’t expect our life to evolve without transformation and we never know what lies ahead – why should music be any different?”

He further explained that every component of his percussion setup he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the conventions of drum technique. He was additionally a keyboardist of significant talent – who released a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, until his passing at the age of 83.

An Unmatched Energy in Musical Expression

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing radiated a vitality that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums anchored the track firmly and allowed Davis, and later saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a voice intimately connected with a jazz scene rapidly diversifying around him, while he stayed fiercely autonomous. The pieces DeJohnette wrote for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing a wind instrument, and his folky melodic inventions took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he joined ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also adding electronic elements, merging their personal styles inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy expressed through the music. Listening to that album around the time of its release, it recalled an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Talking to DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He complained about the “predictable limits” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you embrace a full range of possibilities. People are capable of highly inventive yet often only access their potential during crises. But if people were more conscious of our place within nature, ceased harming the planet and put things back into it, we would have a better world and community.”

Undoubtedly DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists have to draw on that.”